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<channel>
	<title>Abode of Beloved &#124; East meets West</title>
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		<title>Story about our Creator</title>
		<link>http://janan.eu/english/?p=160</link>
		<comments>http://janan.eu/english/?p=160#comments</comments>
		<pubDate>Thu, 01 Mar 2012 15:17:34 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[bamboo]]></category>
		<category><![CDATA[bamboo seeds]]></category>
		<category><![CDATA[brilliant green]]></category>
		<category><![CDATA[Creator]]></category>
		<category><![CDATA[god]]></category>
		<category><![CDATA[god god]]></category>
		<category><![CDATA[good reason]]></category>
		<category><![CDATA[job]]></category>
		<category><![CDATA[seed]]></category>
		<category><![CDATA[talk with god]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=160</guid>
		<description><![CDATA[One day I decided to quit&#8230;I quit my job, my relationship, my spirituality&#8230; I wanted to quit my life.
I went to the woods to have one last talk with GOD. &#8220;GOD&#8221;, I said &#8220;Can you give me one good reason not to quit?&#8221; His answer surprised me&#8230;
&#8220;Look around&#8221;, GOD said. &#8220;Do you see the fern [...]]]></description>
			<content:encoded><![CDATA[<p>One day I decided to quit&#8230;I quit my job, my relationship, my spirituality&#8230; I wanted to quit my life.</p>
<p>I went to the woods to have one last talk with GOD. &#8220;GOD&#8221;, I said &#8220;Can you give me one good reason not to quit?&#8221; His answer surprised me&#8230;</p>
<p>&#8220;Look around&#8221;, GOD said. &#8220;Do you see the fern and the bamboo?&#8221;</p>
<p>&#8220;Yes&#8221;, I replied.</p>
<p>&#8220;When I planted the fern and the bamboo seeds, I took very good care of them. I gave them light. I gave them water. The fern quickly grew from the earth. Its brilliant green covered the floor. Yet nothing came<br />
from the bamboo seed. But I did not quit on the bamboo. In the second year the Fern grew more vibrant and plentiful. And again, nothing came from the bamboo seed. But I did not quit on the bamboo.&#8221; GOD said.</p>
<p>&#8220;In year three there was still nothing from the bamboo seed. But I would not quit.</p>
<p>In year four, again, there was nothing from the bamboo see. I would not quit.&#8221; GOD said.</p>
<p>&#8220;Then in the fifth year a tiny sprout emerged from the earth. Compared to the fern it was seemingly small and insignificant&#8230;But just 6 months later the bamboo rose to over 100 feet tall. It had spent the five<br />
years growing roots. Those roots made it strong and gave it what it needed to survive. I would not give any of my creations a challenge it could not handle.&#8221; GOD said to me.</p>
<p>&#8220;Did you know, that all this time you have been struggling, you have actually been growing roots?&#8221;</p>
<p>&#8220;I would not quit on the bamboo. I will never quit on you.&#8221;</p>
<p>&#8220;Don&#8217;t compare yourself to others.&#8221; GOD said. &#8220;The bamboo had a different purpose than the fern. Yet they both make the forest beautiful.&#8221;</p>
<p>&#8220;Your time will come&#8221;, GOD said to me. &#8220;You will rise high&#8221;</p>
<p>&#8220;How high should I rise?&#8221; I asked.</p>
<p>&#8220;How high will the bamboo rise?&#8221; GOD asked in return.</p>
<p>&#8220;As high as it can?&#8221; I questioned</p>
<p>&#8220;Yes.&#8221; GOD said, &#8220;Give me glory by rising as high as you can.&#8221;</p>
<p>I left the forest and bring back this story. I hope these words can help you see that GOD will never give up on you.</p>
<p>GOD will never give up on you</p>
<p>&#8220;Life is not a problem to be solved, but a gift to be enjoyed&#8221;</p>
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		</item>
		<item>
		<title>Perfection &#124; antoine de saint exupery</title>
		<link>http://janan.eu/english/?p=158</link>
		<comments>http://janan.eu/english/?p=158#comments</comments>
		<pubDate>Tue, 21 Feb 2012 08:49:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[antoine]]></category>
		<category><![CDATA[antoine de saint]]></category>
		<category><![CDATA[antoine de saint exupery]]></category>
		<category><![CDATA[anything]]></category>
		<category><![CDATA[de saint exupery]]></category>
		<category><![CDATA[exupery]]></category>
		<category><![CDATA[Perfection]]></category>
		<category><![CDATA[Saint]]></category>

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		<description><![CDATA[in anything at all, perfection is finally attained not when there is no longer anything to add, but when there is no longer anything to take away.
antoine de saint exupery
]]></description>
			<content:encoded><![CDATA[<blockquote><p>in anything at all, perfection is finally attained not when there is no longer anything to add, but when there is no longer anything to take away.</p>
<p>antoine de saint exupery</p></blockquote>
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		</item>
		<item>
		<title>Anger &#124; story from Buddha</title>
		<link>http://janan.eu/english/?p=156</link>
		<comments>http://janan.eu/english/?p=156#comments</comments>
		<pubDate>Mon, 06 Jun 2011 07:07:46 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Anger]]></category>
		<category><![CDATA[Buddha]]></category>
		<category><![CDATA[enlightened one]]></category>
		<category><![CDATA[follower]]></category>
		<category><![CDATA[gift]]></category>
		<category><![CDATA[person]]></category>
		<category><![CDATA[story]]></category>
		<category><![CDATA[strange question]]></category>
		<category><![CDATA[wise words]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=156</guid>
		<description><![CDATA[One day Buddha was walking through a village. A very angry and rude young man came up and began insulting him. &#8220;You have no right teaching others,&#8221; he shouted. &#8220;You are as stupid as everyone else. You are nothing but a fake.&#8221;
Buddha was not upset by these insults. Instead he asked the young man &#8220;Tell [...]]]></description>
			<content:encoded><![CDATA[<p>One day Buddha was walking through a village. A very angry and rude young man came up and began insulting him. &#8220;You have no right teaching others,&#8221; he shouted. &#8220;You are as stupid as everyone else. You are nothing but a fake.&#8221;</p>
<p>Buddha was not upset by these insults. Instead he asked the young man &#8220;Tell me, if you buy a gift for someone, and that person does not take it, to whom does the gift belong?&#8221;</p>
<p>The man was surprised to be asked such a strange question and answered, &#8220;It would belong to me, because I bought the gift.&#8221;</p>
<p>The Buddha smiled and said, &#8220;That is correct. And it is exactly the same with your anger. If you become angry with me and I do not get insulted, then the anger falls back on you. You are then the only one who becomes unhappy, not me. All you have done is hurt yourself.&#8221;</p>
<blockquote><p>&#8220;If you want to stop hurting yourself, you must get rid of your anger and become loving instead. When you hate others, you yourself become unhappy. But when you love others, everyone is happy.&#8221;</p></blockquote>
<p>The young man listened closely to these wise words of the Buddha. &#8220;You are right, o Enlightened One, &#8220;he said. &#8220;Please teach me the path of love. I wish to become your follower.&#8221;</p>
<p>The Buddha answered kindly, &#8220;Of course. I teach anyone who truly wants to learn. Come with me.&#8221;</p>
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		</item>
		<item>
		<title>Does God Exist? &#124; A real Story</title>
		<link>http://janan.eu/english/?p=154</link>
		<comments>http://janan.eu/english/?p=154#comments</comments>
		<pubDate>Sun, 14 Nov 2010 05:35:17 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Exist]]></category>
		<category><![CDATA[god]]></category>
		<category><![CDATA[story]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=154</guid>
		<description><![CDATA[

]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;">
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]]></content:encoded>
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		</item>
		<item>
		<title>How do you like it ? ;)</title>
		<link>http://janan.eu/english/?p=152</link>
		<comments>http://janan.eu/english/?p=152#comments</comments>
		<pubDate>Sat, 07 Aug 2010 09:25:01 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[fool]]></category>
		<category><![CDATA[some like it hot]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=152</guid>
		<description><![CDATA[Some like it hot, some like it cool, How will you tell who is the fool? 
]]></description>
			<content:encoded><![CDATA[<blockquote><p>Some like it hot, some like it cool, How will you tell who is the fool? </p></blockquote>
]]></content:encoded>
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		<title>Practice Sahaja Yoga Meditation</title>
		<link>http://janan.eu/english/?p=146</link>
		<comments>http://janan.eu/english/?p=146#comments</comments>
		<pubDate>Sun, 25 Jul 2010 08:22:50 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[happening]]></category>
		<category><![CDATA[inner transformation]]></category>
		<category><![CDATA[org]]></category>
		<category><![CDATA[power of god]]></category>
		<category><![CDATA[practice]]></category>
		<category><![CDATA[Sahaja]]></category>
		<category><![CDATA[self realization]]></category>
		<category><![CDATA[spiritual traditions]]></category>
		<category><![CDATA[transformation]]></category>
		<category><![CDATA[yoga meditation]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=146</guid>
		<description><![CDATA[
This is how Sahajayoga.org has described the spontaneous happening of a union with all pervading power of God&#8217;s love;

Sahaja Yoga is a unique method of meditation based on an experience called Self Realization (Kundalini awakening) that can occur within each human being.
Through this process an inner transformation takes place by which one becomes moral, united, integrated and balanced.
One can [...]]]></description>
			<content:encoded><![CDATA[<p><br/><br />
This is how<a href="http://sahajayoga.org" target="_blank"> Sahajayoga.org</a> has described the spontaneous happening of a union with all pervading power of God&#8217;s love;<br />
<br/></p>
<blockquote><p>Sahaja Yoga is a unique method of meditation based on an experience called Self Realization (Kundalini awakening) that can occur within each human being.</p>
<p>Through this process an inner transformation takes place by which <strong>one becomes moral, united, integrated and balanced.</strong></p>
<p>One can actually feel the all pervading divine power as a cool breeze, as described in all religions and spiritual traditions of the world.</p>
<p>This is the actualization of such transformation, which is taking place now, worldwide, and has been proved and experienced by hundreds of thousands in over 96 countries.<br />
<br/><br />
<strong>It is entirely free of charge</strong>, as one cannot pay for the experience of Divine Love.</p></blockquote>
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		</item>
		<item>
		<title>History of Creation</title>
		<link>http://janan.eu/english/?p=144</link>
		<comments>http://janan.eu/english/?p=144#comments</comments>
		<pubDate>Sun, 25 Jul 2010 08:06:46 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[beautiful lamp]]></category>
		<category><![CDATA[cell]]></category>
		<category><![CDATA[central nervous system]]></category>
		<category><![CDATA[everything]]></category>
		<category><![CDATA[Interviewer]]></category>
		<category><![CDATA[kingdom of god]]></category>
		<category><![CDATA[Self]]></category>
		<category><![CDATA[self realization]]></category>
		<category><![CDATA[shri mataji]]></category>
		<category><![CDATA[way]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=144</guid>
		<description><![CDATA[Interviewer: The theory that scientists say that man came from a little cell from heaven know where; how did you feel about those?
Shri Mataji: It’s a fact, it’s a fact. He (man) came through a cell, evolved through a cell. How did he evolve? Why did he evolve? What is the purpose of his life? [...]]]></description>
			<content:encoded><![CDATA[<p><em><strong>Interviewer</strong></em>: The theory that scientists say that man came from a little cell from heaven know where; how did you feel about those?</p>
<p><em><strong>Shri Mataji</strong></em>: It’s a fact, it’s a fact. He (man) came through a cell, evolved through a cell. How did he evolve? Why did he evolve? What is the purpose of his life? It is not all answered by science. What is the power that males you evolve? Also, that is not answered. So, in Sahaja Yoga you know all that. Not only you evolve but with the same power you go higher.</p>
<p><em><strong>Interviewer</strong></em>: What is your theory about that then? Why are we here or, why are we so long in the process?</p>
<p><em><strong>Shri Mataji</strong></em>: You see anything that you create, even human beings for example, you have created things. A beautiful lamp is to give us light, isn’t it, the power. So, that’s how God has created us, to give His power to us that we feel Him and know Him in our awareness and understand and we emit His powers and enjoy it; to say in the words of Christ ‘to enter into the kingdom of God’…</p>
<p><em><strong>Interviewer</strong></em>: Is it what <a title="Self Realization" href="http://www.sahajayoga.com/experienceitnow/default.asp" target="_blank">Self Realization </a>means; that You mean as a Realized Soul?</p>
<p><em><strong>Shri Mataji</strong></em>: Yes, Self Realization means when the Self, which is talked about in all the scriptures, starts emitting its manifestation in our conscious mind; means that time when we become aware of it. To this extent our central nervous system starts recording the power of our Spirit, of oneself and we start feeling the breeze-like vibrations of the Spirit which is called in the bible as the ‘Cool Breeze of the Holy Spirit’…</p>
<p><em><strong>Interviewer</strong></em>: Two very interesting thoughts come to my head at this point. One, is it through being Realized that one gets to knowledge of what’s on the other side of death, as it were and two, whether one really through this Realization that one finds a little bit of God inside oneself?</p>
<p><em><strong>Shri Mataji</strong></em>: That’s the point. Second point is correct. You find God within yourself then your priorities change about knowing about things. You don’t want to know what is beyond life because you come in the present. You are not worried about the past and the future but that also you know because gradually your vision improves… But the main thing that happens to you is that feeling, that universality; just start feeling in the sense that it becomes a part and parcel of your awareness. Just a part and parcel of your awareness. As a human being you have a special awareness for flowers, a special awareness for cleanliness. Animals don’t have. In the same way you go to the point where you just become aware of that you start feeling them around. You start feeling what is right and wrong. For example, if I start telling people, this is sin, then they will do it a hundred times. If I give them realization they will not just do it. They will see. In the night, I am sleeping in this room and there is this snake up here and someone will say there is a snake and I say, no it’s not there, I can’t see. But if you put on the light I’ll just know it’s a snake and I will run away from it…</p>
<p><em><strong>Interviewer</strong></em>: What is achieved once this awakening happens? I mean, why are we better for it?</p>
<p><em><strong>Shri Mataji</strong></em>: You see like I told you you are like a light. Now when you are enlightened what happens to you. You see the light. In the light you see yourself. All confusion is finished. You know the Truth, and you feel so blissful and happy because you know everything. There is no chaos, no nothing. You are so relaxed and the power starts flowing through you all the time. It is never lost and you see in this light whatever is good and what ever is bad and you understand everything so well. And when you become the light, what do you do? Is to give the light to others so that they should be enlightened also. But this dead light cannot give light to others in such a way as that light can give to others. But you can, once you are Realized you can make others enlightened. The whole confusion of disintegration, quarrels and political problems and these economic problems and religion, everything will subside absolutely when you are enlightened. Human beings have to be enlightened because they are in darkness. That’s why all these problems are there.</p>
<p><em><strong>Interviewer</strong></em>: Will the world as we know it cease to exist if we all become enlightened in such a way?</p>
<p><em><strong>Shri Mataji</strong></em>: It will be flowering then. It would take another shape of beauty and enjoyment, happiness.</p>
<p><em><strong>Interviewer</strong></em>: The heaven that is so talked about in religious books?</p>
<p><em><strong>Shri Mataji</strong></em>: Yes…</p>
<p><strong><em>Interviewer:</em></strong> How long is it going to take to get us there?</p>
<p><em><strong>Shri Mataji</strong></em>: You see it depends on human beings, how they work it out. That’s all. It’s for them to decide now. You see, they have to take a decision…</p>
<p><em>&#8220;Radio Interview, Hong Kong, 1992&#8243;</em></p>
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		<title>History of Planet earth</title>
		<link>http://janan.eu/english/?p=141</link>
		<comments>http://janan.eu/english/?p=141#comments</comments>
		<pubDate>Sat, 24 Jul 2010 04:49:04 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[earth]]></category>
		<category><![CDATA[History]]></category>
		<category><![CDATA[Planet]]></category>
		<category><![CDATA[planet earth]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=141</guid>
		<description><![CDATA[
]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><img class="alignnone size-full wp-image-140" title="Mother Earth - Planet Earth" src="http://janan.eu/english/wp-content/uploads/94351706561312958393.gif" alt="" width="500" height="500" /></p>
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		<title>Mehndi is beautiful</title>
		<link>http://janan.eu/english/?p=133</link>
		<comments>http://janan.eu/english/?p=133#comments</comments>
		<pubDate>Mon, 19 Jul 2010 04:44:20 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[application]]></category>
		<category><![CDATA[colorant]]></category>
		<category><![CDATA[decoration]]></category>
		<category><![CDATA[eastern art]]></category>
		<category><![CDATA[expatriate]]></category>
		<category><![CDATA[expatriate communities]]></category>
		<category><![CDATA[form]]></category>
		<category><![CDATA[india and pakistan]]></category>
		<category><![CDATA[information]]></category>
		<category><![CDATA[skin decoration]]></category>

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		<description><![CDATA[Do you know about Mehndi? Alright, first read piece of information from Wikipedia; then we will continue with some amazing shots from this beautiful eastern art.
Mehndi (Hindi: मेहँदी, Urdu: مہندی) is the application of henna as a temporary form of skin decoration in India and Pakistan, as well as by expatriate communities from these areas. [...]]]></description>
			<content:encoded><![CDATA[<p>Do you know about Mehndi? Alright, first read piece of information from<a href="http://en.wikipedia.org/wiki/Mehndi" target="_blank"> Wikipedia</a>; then we will continue with some amazing shots from this beautiful eastern art.</p>
<blockquote><p>Mehndi (Hindi: मेहँदी, Urdu: مہندی) is the application of henna as a temporary form of skin decoration in India and Pakistan, as well as by expatriate communities from these areas. Mehndi decorations became fashionable in the West in the late 1990s, where they are sometimes called henna tattoos. Henna is typically applied during special occasions like weddings and festivals. It is usually drawn on the palms and feet, where the color will be darkest because the skin contains higher levels of keratin which binds temporarily to lawsone, the colorant of henna. Henna was originally used as a form of decoration mainly for brides.</p></blockquote>
<p style="text-align: center;">
<p style="text-align: center;"><img class="alignnone size-full wp-image-136" title="mehndi 3" src="http://janan.eu/english/wp-content/uploads/34964_410055004005_600504005_4724507_5749700_n.jpg" alt="" width="431" height="296" /></p>
<p style="text-align: center;"><img class="alignnone size-full wp-image-134" title="mehndi" src="http://janan.eu/english/wp-content/uploads/23580_383940989005_600504005_4069335_5169435_n.jpg" alt="" width="432" height="324" /></p>
<p style="text-align: center;"><img class="alignnone size-full wp-image-135" title="mehndi 2" src="http://janan.eu/english/wp-content/uploads/34590_408039709005_600504005_4675670_5186356_n.jpg" alt="" width="324" height="432" /></p>
]]></content:encoded>
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		</item>
		<item>
		<title>The Tabernacle of Ni</title>
		<link>http://janan.eu/english/?p=116</link>
		<comments>http://janan.eu/english/?p=116#comments</comments>
		<pubDate>Mon, 21 Jun 2010 11:49:41 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[basis]]></category>
		<category><![CDATA[everything]]></category>
		<category><![CDATA[gunas]]></category>
		<category><![CDATA[heart overflows]]></category>
		<category><![CDATA[ignorance]]></category>
		<category><![CDATA[material elements]]></category>
		<category><![CDATA[Nirmala]]></category>
		<category><![CDATA[nitya]]></category>
		<category><![CDATA[sakshi]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=116</guid>
		<description><![CDATA[Here is a valuable piece of writing from a Sakshi. Hope you enjoy it;




The Tabernacle of Ni





Nirmala
Pure


Nirupama
Unequalled


Nitya-klinna
Her heart overflows with   compassion.


Niradhara
Unsupported, she is the support of   the universe


Niranjana
Unstained.


Nirlepa
Untouched by various karmas and   dualisms


Nitya
Eternal


Nirakara
She is formless, undifferentiated   consciousness


Nirakula
Unruffled


Nirguna
Attributeless, beyond the three   gunas


Nishkala
Indivisible, complete


Nishkama
Nothing to desire having   [...]]]></description>
			<content:encoded><![CDATA[<p>Here is a valuable piece of writing from a <a href="http://sakshi.org" target="_blank" rel="nofollow">Sakshi</a>. Hope you enjoy it;</p>
<table border="0" cellspacing="0" cellpadding="0" width="100%">
<tbody>
<tr>
<td width="307" valign="top">
<p style="text-align: center;"><strong>The Tabernacle of Ni</strong></p>
<p style="text-align: center;">
</td>
<td width="307" valign="top"></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirmala</strong></td>
<td width="307" valign="top"><strong>Pure</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirupama</strong></td>
<td width="307" valign="top"><strong>Unequalled</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nitya-klinna</strong></td>
<td width="307" valign="top"><strong>Her heart overflows with   compassion.</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Niradhara</strong></td>
<td width="307" valign="top"><strong>Unsupported, she is the support of   the universe</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Niranjana</strong></td>
<td width="307" valign="top"><strong>Unstained.</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirlepa</strong></td>
<td width="307" valign="top"><strong>Untouched by various karmas and   dualisms</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nitya</strong></td>
<td width="307" valign="top"><strong>Eternal</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirakara</strong></td>
<td width="307" valign="top"><strong>She is formless, undifferentiated   consciousness</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirakula</strong></td>
<td width="307" valign="top"><strong>Unruffled</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirguna</strong></td>
<td width="307" valign="top"><strong>Attributeless, beyond the three   gunas</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishkala</strong></td>
<td width="307" valign="top"><strong>Indivisible, complete</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishkama</strong></td>
<td width="307" valign="top"><strong>Nothing to desire having   everything</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nurupaplava</strong></td>
<td width="307" valign="top"><strong>Indestructible</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nitya-mukta</strong></td>
<td width="307" valign="top"><strong>Ever free, or Her devotees are   ever free</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirvikara</strong></td>
<td width="307" valign="top"><strong>She is changeless, but is the   unchanging basis of all changes</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishprapancha</strong></td>
<td width="307" valign="top"><strong>She is beyond the universe of   material elements</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirashraya</strong></td>
<td width="307" valign="top"><strong>She has no basis since She is   everything</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nitya-Suddha</strong></td>
<td width="307" valign="top"><strong>Eternally pure</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nitya-Buddha</strong></td>
<td width="307" valign="top"><strong>Ever wakeful</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Niravadya</strong></td>
<td width="307" valign="top"><strong>Unassailable or who saves Her   devotees from the hell of ignorance</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirantara</strong></td>
<td width="307" valign="top"><strong>Undifferentiated</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishkarana</strong></td>
<td width="307" valign="top"><strong>Causeless, cause of all causes</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishkalanka</strong></td>
<td width="307" valign="top"><strong>Faultless brilliance</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirupadhih</strong></td>
<td width="307" valign="top"><strong>Alone; without Maya, the basis of plurality</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirishvara</strong></td>
<td width="307" valign="top"><strong>Supreme</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Niraga</strong></td>
<td width="307" valign="top"><strong>Unattached</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirmada</strong></td>
<td width="307" valign="top"><strong>Prideless</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nischinta</strong></td>
<td width="307" valign="top"><strong>Without anxiety</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirahamkara</strong></td>
<td width="307" valign="top"><strong>Egoless</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirmoha</strong></td>
<td width="307" valign="top"><strong>Without any illusion such as   mistaking the unreal for the real</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirmama</strong></td>
<td width="307" valign="top"><strong>Without selfishness</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishpapa</strong></td>
<td width="307" valign="top"><strong>She is devoid of ignorance</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishkrodha</strong></td>
<td width="307" valign="top"><strong>Without anger</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirlobha</strong></td>
<td width="307" valign="top"><strong>Without greed</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nissamsaya</strong></td>
<td width="307" valign="top"><strong>Having no doubts</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirbhava</strong></td>
<td width="307" valign="top"><strong>Unborn</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirvikalpa</strong></td>
<td width="307" valign="top"><strong>She has no mental activities</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirabadha</strong></td>
<td width="307" valign="top"><strong>Untroubled</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirbheda</strong></td>
<td width="307" valign="top"><strong>Undifferentiated, integral</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirdvaita</strong></td>
<td width="307" valign="top"><strong>Devoid of duality</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirnasha</strong></td>
<td width="307" valign="top"><strong>Deathless</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishkriya</strong></td>
<td width="307" valign="top"><strong>Beyond all action</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nishparigraha</strong></td>
<td width="307" valign="top"><strong>Takes nothing since She needs   nothing as she is or has everything</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nistula</strong></td>
<td width="307" valign="top"><strong>Unequalled</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nilachikura</strong></td>
<td width="307" valign="top"><strong>Dark haired</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nirapaya</strong></td>
<td width="307" valign="top"><strong>Beyond danger</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Niratyaya</strong></td>
<td width="307" valign="top"><strong>Impossible to cross or transgress</strong></td>
</tr>
<tr>
<td width="307" valign="top"><strong>Nistraigunya</strong></td>
<td width="307" valign="top"><strong>Untouched by the three gunas   revealed in the Bhagavad</strong></td>
</tr>
</tbody>
</table>
]]></content:encoded>
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		</item>
		<item>
		<title>EFFORTLESS &#124; Story from Buddha</title>
		<link>http://janan.eu/english/?p=114</link>
		<comments>http://janan.eu/english/?p=114#comments</comments>
		<pubDate>Wed, 19 May 2010 04:11:05 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Buddha]]></category>
		<category><![CDATA[buddha buddha]]></category>
		<category><![CDATA[bullock cart]]></category>
		<category><![CDATA[disciple]]></category>
		<category><![CDATA[EFFORTLESS]]></category>
		<category><![CDATA[initial days]]></category>
		<category><![CDATA[moment]]></category>
		<category><![CDATA[muddy water]]></category>
		<category><![CDATA[strenuous job]]></category>
		<category><![CDATA[water]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=114</guid>
		<description><![CDATA[Once Buddha was walking from one town to another town with a few of his followers. This was in the initial days.
While they were traveling, they happened to pass a lake.
They stopped there and Buddha told one of his disciples.
&#8220;I am thirsty. Do get me some water from that lake there.
The disciple walked up to [...]]]></description>
			<content:encoded><![CDATA[<p>Once Buddha was walking from one town to another town with a few of his followers. This was in the initial days.<br />
While they were traveling, they happened to pass a lake.<br />
They stopped there and Buddha told one of his disciples.</p>
<p>&#8220;I am thirsty. Do get me some water from that lake there.<br />
The disciple walked up to the lake.<br />
When he reached it, he noticed that right at that moment, a bullock cart started crossing through the lake.<br />
As a result, the water became very muddy, very turbid.<br />
The disciple thought, &#8220;How can I give this muddy water to Buddha to drink!&#8221; </p>
<p>So he came back and told Buddha,<br />
&#8220;The water in there is very muddy. I don&#8217;t think it is fit to drink.&#8221;<br />
After about half an hour, again Buddha asked the same disciple to go back to the lake and get him some water to drink.<br />
The disciple obediently went back to the lake.<br />
This time too he found that the lake was muddy.<br />
He returned and informed Buddha about the same.<br />
After sometime, again Buddha asked the same disciple to go back.<br />
The disciple reached the lake to find the lake absolutely clean and clear with pure water in it.<br />
The mud had settled down and the water above it looked fit to be had.<br />
So he collected some water in a pot and brought it to Buddha.</p>
<p>Buddha looked at the water, and then he looked up at the disciple and said,</p>
<blockquote><p>&#8221; See what you did to make the water clean.<br />
You let it be&#8230;. and the mud settled down on its own &#8211; and you got clear water.<br />
Your mind is also like that!<br />
When it is disturbed, just let it be.<br />
Give it a little time. It will settle down on its own.<br />
You don&#8217;t have to put in any effort to calm it down.<br />
It will happen. Give some time to it. It is effortless.&#8221;</p></blockquote>
<p>What did Buddha emphasize here?</p>
<p>He said, &#8220;It is effortless.&#8221;<br />
Having &#8216;Peace of Mind&#8217; is not a strenuous job; it is an effortless natural process! Do stay calm for a little while till your mind settles down. Do not react to anything in a hurry specially when the mind is disturbed and clouded by some thing unpleasant or when you are hurting. Just stay calm &#8211; all will be fine in due time&#8230;effortlessly!<br />
Keep smiling not because of something, but in spite of everything&#8230;. </p>
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		</item>
		<item>
		<title>When I was five</title>
		<link>http://janan.eu/english/?p=100</link>
		<comments>http://janan.eu/english/?p=100#comments</comments>
		<pubDate>Sat, 03 Apr 2010 10:41:05 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[assignment]]></category>
		<category><![CDATA[didn]]></category>
		<category><![CDATA[happiness]]></category>
		<category><![CDATA[key to life]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[mom]]></category>

		<guid isPermaLink="false">http://janan.eu/english/?p=100</guid>
		<description><![CDATA[When I was five years old, my mom always told me that happiness was the key to life.
When I went to school they asked me what I wanted to be when I am grew up.
I wrote down “happy”.
They told me I didn’t understand the assignment and I told them they didn’t understand life.
]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;">When I was five years old, my mom always told me that happiness was the key to life.<br />
When I went to school they asked me what I wanted to be when I am grew up.<br />
I wrote down “happy”.<br />
They told me I didn’t understand the assignment and I told them they didn’t understand life.</p>
]]></content:encoded>
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		</item>
		<item>
		<title>Didar</title>
		<link>http://janan.eu/english/?p=24</link>
		<comments>http://janan.eu/english/?p=24#comments</comments>
		<pubDate>Mon, 10 Aug 2009 20:58:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[desert]]></category>
		<category><![CDATA[gazelles]]></category>
		<category><![CDATA[khosro]]></category>
		<category><![CDATA[lips]]></category>
		<category><![CDATA[news]]></category>
		<category><![CDATA[poem]]></category>
		<category><![CDATA[purpose]]></category>
		<category><![CDATA[road]]></category>
		<category><![CDATA[soul]]></category>
		<category><![CDATA[sufi saint]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=24</guid>
		<description><![CDATA[
Tonight there came a news that you, oh beloved, would come –
Be my head sacrificed to the road along which you will come riding!
All the gazelles of the desert have put their heads on their hands
In the hope that one day you will come to hunt them….
The attraction of love won’t leave you unmoved;
Should you [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><a href="http://janan.eu/english/wp-content/uploads/125.gif"><img class="size-full wp-image-33 aligncenter" title="didar" src="http://janan.eu/english/wp-content/uploads/125.gif" alt="" width="346" height="88" /></a></p>
<div style="text-align: center;">Tonight there came a news that you, oh beloved, would come –</div>
<div style="text-align: center;">Be my head sacrificed to the road along which you will come riding!</div>
<div style="text-align: center;">All the gazelles of the desert have put their heads on their hands</div>
<div style="text-align: center;">In the hope that one day you will come to hunt them….</div>
<div style="text-align: center;">The attraction of love won’t leave you unmoved;</div>
<div style="text-align: center;">Should you not come to my funeral,</div>
<div style="text-align: center;">you’ll definitely come to my grave.</div>
<div style="text-align: center;">My soul has come on my lips (e.g. I am on the point of expiring);</div>
<div style="text-align: center;">Come so that I may remain alive -</div>
<div style="text-align: center;">After I am no longer – for what purpose will you come?</div>
<div style="text-align: center;"></div>
<div style="text-align: center;">poem By sufi saint &#8220;Hazrat Amir Khosro&#8221;</div>
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		</item>
		<item>
		<title>Where The Mind Is Without Fear</title>
		<link>http://janan.eu/english/?p=23</link>
		<comments>http://janan.eu/english/?p=23#comments</comments>
		<pubDate>Mon, 10 Aug 2009 20:47:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[clear stream]]></category>
		<category><![CDATA[dead habit]]></category>
		<category><![CDATA[desert]]></category>
		<category><![CDATA[dreary desert sand]]></category>
		<category><![CDATA[Fear]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[narrow domestic walls]]></category>
		<category><![CDATA[sand]]></category>
		<category><![CDATA[stream]]></category>
		<category><![CDATA[where the mind is without fear]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=23</guid>
		<description><![CDATA[

Where the mind is without fear and the head is held high
Where knowledge is free
Where the world has not been broken up into fragments
By narrow domestic walls
Where words come out from the depth of truth
Where tireless striving stretches its arms towards perfection
Where the clear stream of reason has not lost its way
Into the dreary desert [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><a href="http://janan.eu/english/wp-content/uploads/chindwara3.jpg"><img class="size-full wp-image-38 aligncenter" title="chindwara India" src="http://janan.eu/english/wp-content/uploads/chindwara3.jpg" alt="" width="320" height="255" /></a></p>
<p style="text-align: center;">
<p style="text-align: center;">Where the mind is without fear and the head is held high</p>
<p style="text-align: center;">Where knowledge is free</p>
<p style="text-align: center;">Where the world has not been broken up into fragments</p>
<p style="text-align: center;">By narrow domestic walls</p>
<p style="text-align: center;">Where words come out from the depth of truth</p>
<p style="text-align: center;">Where tireless striving stretches its arms towards perfection</p>
<p style="text-align: center;">Where the clear stream of reason has not lost its way</p>
<p style="text-align: center;">Into the dreary desert sand of dead habit</p>
]]></content:encoded>
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		</item>
		<item>
		<title>Quotes from a Great Physician</title>
		<link>http://janan.eu/english/?p=21</link>
		<comments>http://janan.eu/english/?p=21#comments</comments>
		<pubDate>Mon, 27 Jul 2009 10:10:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[American]]></category>
		<category><![CDATA[being]]></category>
		<category><![CDATA[Gentile]]></category>
		<category><![CDATA[happy man]]></category>
		<category><![CDATA[jew]]></category>
		<category><![CDATA[phenomenon]]></category>
		<category><![CDATA[Physician]]></category>
		<category><![CDATA[society]]></category>
		<category><![CDATA[true seekers]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=21</guid>
		<description><![CDATA[
Of all the communities available to us,
there is not one I would want to devote myself to
except for the society of the true seekers, which has
very few living members at any one time.
I never worry about the future. It comes soon enough.
In the last analysis everyone is a human being,
whether he is an American or [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><a href="http://janan.eu/english/wp-content/uploads/cycle.jpg"><img class="size-full wp-image-41 aligncenter" title="Albert Einstein" src="http://janan.eu/english/wp-content/uploads/cycle.jpg" alt="" width="251" height="320" /></a></p>
<blockquote><p>Of all the communities available to us,</p>
<p>there is not one I would want to devote myself to</p>
<p>except for the society of the true seekers, which has</p>
<p>very few living members at any one time.</p></blockquote>
<blockquote><p>I never worry about the future. It comes soon enough.</p></blockquote>
<blockquote><p>In the last analysis everyone is a human being,</p>
<p>whether he is an American or a German,</p>
<p>a Jew or a Gentile. If it were possible to hold</p>
<p>only this worthy point of view,</p>
<p>I would be a happy man.</p></blockquote>
<blockquote><p>With fame I become more and more stupid,</p>
<p>which of course is a very common phenomenon.</p></blockquote>
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		<title>Einstein &amp; Tagore</title>
		<link>http://janan.eu/english/?p=20</link>
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		<pubDate>Mon, 27 Jul 2009 09:56:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[creation]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[human psychology]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[man george]]></category>
		<category><![CDATA[mathematical discoveries]]></category>
		<category><![CDATA[modern physics]]></category>
		<category><![CDATA[music]]></category>
		<category><![CDATA[song]]></category>
		<category><![CDATA[unwin ltd]]></category>

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		<description><![CDATA[Excerpted from: A Tagore Reader, edited by Amiya Chakravarty.
Tagore and Einstein met through a common friend, Dr. Mendel. Tagore visited Einstein at his residence at Kaputh in the suburbs of Berlin on July 14, 1930, and Einstein returned the call and visited Tagore at the Mendel home. Both conversations were recorded and the above photograph [...]]]></description>
			<content:encoded><![CDATA[<p><img src="http://janan.eu/wp-content/uploads/tagor_einstein.jpg" border="0" alt="tagor &#038; einstein" /><br />Excerpted from: A Tagore Reader, edited by Amiya Chakravarty.</p>
<p>Tagore and Einstein met through a common friend, Dr. Mendel. Tagore visited Einstein at his residence at Kaputh in the suburbs of Berlin on July 14, 1930, and Einstein returned the call and visited Tagore at the Mendel home. Both conversations were recorded and the above photograph was taken. The July 14 conversation is reproduced here, and was originally published in The Religion of Man (George, Allen &amp; Unwin, Ltd., London), Appendix II, pp. 222-225.<br />&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8211;</span></span></p>
<div>
<p><span class="Apple-style-span"  style="font-family:verdana;"><span class="Apple-style-span"  style="font-size:small;"><br />TAGORE: I was discussing with Dr. Mendel today the new mathematical discoveries which tell us that in the realm of infinitesimal atoms chance has its play; the drama of existence is not absolutely predestined in character.</p>
<p>EINSTEIN: The facts that make science tend toward this view do not say good-bye to causality.</p>
<p>TAGORE: Maybe not, yet it appears that the idea of causality is not in the elements, but that some other force builds up with them an organized universe.</p>
<p>EINSTEIN: One tries to understand in the higher plane how the order is. The order is there, where the big elements combine and guide existence, but in the minute elements this order is not perceptible.</p>
<p>TAGORE: Thus duality is in the depths of existence, the contradiction of free impulse and the directive will which works upon it and evolves an orderly scheme of things.</p>
<p>EINSTEIN: Modern physics would not say they are contradictory. Clouds look as one from a distance, but if you see them nearby, they show themselves as disorderly drops of water.</p>
<p>TAGORE: I find a parallel in human psychology. Our passions and desires are unruly, but our character subdues these elements into a harmonious whole. Does something similar to this happen in the physical world? Are the elements rebellious, dynamic with individual impulse? And is there a principle in the physical world which dominates them and puts them into an orderly organization?</p>
<p>EINSTEIN: Even the elements are not without statistical order; elements of radium will always maintain their specific order, now and ever onward, just as they have done all along. There is, then, a statistical order in the elements.</p>
<p>TAGORE: Otherwise, the drama of existence would be too desultory. It is the constant harmony of chance and determination which makes it eternally new and living.</p>
<p>EINSTEIN: I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it.</p>
<p>TAGORE: There is in human affairs an element of elasticity also, some freedom within a small range which is for the expression of our personality. It is like the musical system in India, which is not so rigidly fixed as western music. Our composers give a certain definite outline, a system of melody and rhythmic arrangement, and within a certain limit the player can improvise upon it. He must be one with the law of that particular melody, and then he can give spontaneous expression to his musical feeling within the prescribed regulation. We praise the composer for his genius in creating a foundation along with a superstructure of melodies, but we expect from the player his own skill in the creation of variations of melodic flourish and ornamentation. In creation we follow the central law of existence, but if we do not cut ourselves adrift from it, we can have sufficient freedom within the limits of our personality for the fullest self-expression.</p>
<p>EINSTEIN: That is possible only when there is a strong artistic tradition in music to guide the people&#8217;s mind. In Europe, music has come too far away from popular art and popular feeling and has become something like a secret art with conventions and traditions of its own.</p>
<p>TAGORE: You have to be absolutely obedient to this too complicated music. In India, the measure of a singer&#8217;s freedom is in his own creative personality. He can sing the composer&#8217;s song as his own, if he has the power creatively to assert himself in his interpretation of the general law of the melody which he is given to interpret.</p>
<p>EINSTEIN: It requires a very high standard of art to realize fully the great idea in the original music, so that one can make variations upon it. In our country, the variations are often prescribed.</p>
<p>TAGORE: If in our conduct we can follow the law of goodness, we can have real liberty of self-expression. The principle of conduct is there, but the character which makes it true and individual is our own creation. In our music there is a duality of freedom and prescribed order.</p>
<p>EINSTEIN: Are the words of a song also free? I mean to say, is the singer at liberty to add his own words to the song which he is singing?</p>
<p>TAGORE: Yes. In Bengal we have a kind of song-kirtan, we call it-which gives freedom to the singer to introduce parenthetical comments, phrases not in the original song. This occasions great enthusiasm, since the audience is constantly thrilled by some beautiful, spontaneous sentiment added by the singer.</p>
<p>EINSTEIN: Is the metrical form quite severe?</p>
<p>TAGORE: Yes, quite. You cannot exceed the limits of versification; the singer in all his variations must keep the rhythm and the time, which is fixed. In European music you have a comparative liberty with time, but not with melody.</p>
<p>EINSTEIN: Can the Indian music be sung without words? Can one understand a song without words?</p>
<p>TAGORE: Yes, we have songs with unmeaning words, sounds which just help to act as carriers of the notes. In North India, music is an independent art, not the interpretation of words and thoughts, as in Bengal. The music is very intricate and subtle and is a complete world of melody by itself.</p>
<p>EINSTEIN: Is it not polyphonic?</p>
<p>TAGORE: Instruments are used, not for harmony, but for keeping time and adding to the volume and depth. Has melody suffered in your music by the imposition of harmony?</p>
<p>EINSTEIN: Sometimes it does suffer very much. Sometimes the harmony swallows up the melody altogether.</p>
<p>TAGORE: Melody and harmony are like lines and colors in pictures. A simple linear picture may be completely beautiful; the introduction of color may make it vague and insignificant. Yet color may, by combination with lines, create great pictures, so long as it does not smother and destroy their value.</p>
<p>EINSTEIN: It is a beautiful comparison; line is also much older than color. It seems that your melody is much richer in structure than ours. Japanese music also seems to be so.</p>
<p>TAGORE: It is difficult to analyze the effect of eastern and western music on our minds. I am deeply moved by the western music; I feel that it is great, that it is vast in its structure and grand in its composition. Our own music touches me more deeply by its fundamental lyrical appeal. European music is epic in character; it has a broad background and is Gothic in its structure.</p>
<p>EINSTEIN: This is a question we Europeans cannot properly answer, we are so used to our own music. We want to know whether our own music is a conventional or a fundamental human feeling, whether to feel consonance and dissonance is natural, or a convention which we accept.</p>
<p>TAGORE: Somehow the piano confounds me. The violin pleases me much more.</p>
<p>EINSTEIN: It would be interesting to study the effects of European music on an Indian who had never heard it when he was young.</p>
<p>TAGORE: Once I asked an English musician to analyze for me some classical music, and explain to me what elements make for the beauty of the piece.</p>
<p>EINSTEIN: The difficulty is that the really good music, whether of the East or of the West, cannot be analyzed.</p>
<p>TAGORE: Yes, and what deeply affects the hearer is beyond himself.</p>
<p>EINSTEIN: The same uncertainty will always be there about everything fundamental in our experience, in our reaction to art, whether in Europe or in Asia. Even the red flower I see before me on your table may not be the same to you and me.</p>
<p>TAGORE: And yet there is always going on the process of reconciliation between them, the individual taste conforming to the universal standard.</span></span></div>
<div><span class="Apple-style-span"  style="font-family:verdana;"><br /></span></div>
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		<title>The Merging of Spirit and Science</title>
		<link>http://janan.eu/english/?p=19</link>
		<comments>http://janan.eu/english/?p=19#comments</comments>
		<pubDate>Sat, 25 Jul 2009 13:00:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Albert Einstein]]></category>
		<category><![CDATA[awe]]></category>
		<category><![CDATA[dull faculties]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[profound experience]]></category>
		<category><![CDATA[radiant beauty]]></category>
		<category><![CDATA[sensation]]></category>
		<category><![CDATA[Spirit]]></category>
		<category><![CDATA[true religiousness]]></category>
		<category><![CDATA[wisdom]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=19</guid>
		<description><![CDATA[
The most beautiful and most profound
experience is the sensation of the mystical. It is
the sower of all true science. He to whom this
emotion is a stranger, who can no longer
wonder and stand rapt in awe, is as good as
dead. To know that what is impenetrable to us
really exists, manifesting itself as the highest
wisdom and the [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/Albert_Einstein_Head.jpg"><img class="aligncenter size-medium wp-image-44" title="Albert Einstein Old" src="http://janan.eu/english/wp-content/uploads/Albert_Einstein_Head-230x300.jpg" alt="" width="230" height="300" /></a></p>
<p style="text-align: center;">The most beautiful and most profound</p>
<p style="text-align: center;">experience is the sensation of the mystical. It is</p>
<p style="text-align: center;">the sower of all true science. He to whom this</p>
<p style="text-align: center;">emotion is a stranger, who can no longer</p>
<p style="text-align: center;">wonder and stand rapt in awe, is as good as</p>
<p style="text-align: center;">dead. To know that what is impenetrable to us</p>
<p style="text-align: center;">really exists, manifesting itself as the highest</p>
<p style="text-align: center;">wisdom and the most radiant beauty which our</p>
<p style="text-align: center;">dull faculties can comprehend only in their</p>
<p style="text-align: center;">primitive forms – this knowledge, this feeling is</p>
<p style="text-align: center;">at the centre of true religiousness.</p>
<p style="text-align: center;">&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;..</p>
<p style="text-align: center;">Albert Einstein “The Merging of Spirit and Science”</p>
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		<title>Divine Image</title>
		<link>http://janan.eu/english/?p=17</link>
		<comments>http://janan.eu/english/?p=17#comments</comments>
		<pubDate>Wed, 22 Jul 2009 08:59:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[clime]]></category>
		<category><![CDATA[delight]]></category>
		<category><![CDATA[divine image]]></category>
		<category><![CDATA[Father]]></category>
		<category><![CDATA[father dear]]></category>
		<category><![CDATA[form]]></category>
		<category><![CDATA[god our father]]></category>
		<category><![CDATA[heart]]></category>
		<category><![CDATA[human heart]]></category>
		<category><![CDATA[Pity]]></category>

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		<description><![CDATA[
To Mercy, Pity, Peace, and Love,
All pray in their distress,
And to these virtues of delight
Return their thankfulness.
For Mercy, Pity, Peace, and Love,
Is God our Father dear;
And Mercy, Pity, Peace, and Love,
Is man, his child and care.
For Mercy has a human heart
Pity, a human face;
And Love, the human form divine;
And Peace, the human dress.
Then every man, [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><a href="http://janan.eu/englishwp-content/uploads/WB.jpg"><img class="aligncenter size-full wp-image-46" title="Illustration from william Blake" src="http://janan.eu/english/wp-content/uploads/WB.jpg" alt="" width="265" height="364" /></a></p>
<p style="text-align: center;">To Mercy, Pity, Peace, and Love,<br />
All pray in their distress,<br />
And to these virtues of delight<br />
Return their thankfulness.</p>
<p style="text-align: center;">For Mercy, Pity, Peace, and Love,<br />
Is God our Father dear;<br />
And Mercy, Pity, Peace, and Love,<br />
Is man, his child and care.</p>
<p style="text-align: center;">For Mercy has a human heart<br />
Pity, a human face;<br />
And Love, the human form divine;<br />
And Peace, the human dress.</p>
<p style="text-align: center;">Then every man, of every clime,<br />
That prays in his distress,<br />
Prays to the human form divine:<br />
Love, Mercy, Pity, Peace.</p>
<p style="text-align: center;">And all must love the human form,<br />
In heathen, Turk, or Jew.<br />
Where Mercy, Love, and Pity dwell,<br />
There God is dwelling too.</p>
<p style="text-align: center;">poem and Illustration by William Blake.</p>
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		</item>
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		<title>Sound of Words of Love</title>
		<link>http://janan.eu/english/?p=16</link>
		<comments>http://janan.eu/english/?p=16#comments</comments>
		<pubDate>Wed, 01 Jul 2009 14:03:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[farshchian]]></category>
		<category><![CDATA[Hafiz]]></category>
		<category><![CDATA[heart]]></category>
		<category><![CDATA[last]]></category>
		<category><![CDATA[left behind]]></category>
		<category><![CDATA[miniator]]></category>
		<category><![CDATA[Persian]]></category>
		<category><![CDATA[Round]]></category>
		<category><![CDATA[Saint]]></category>
		<category><![CDATA[ustad]]></category>

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		<description><![CDATA[
Whoever was intimate with his heart, his love defined
And he who was not, in his doubt was left behind.

My heart from the first, unto this last, is in love
I know of none, who in this love, forever remained blind.
Found nothing more joyful than the sound of words of love
In this turning Merry-Go-Round that You rewind.
poem [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/miniator.jpg"><img src="http://janan.eu/english/wp-content/uploads/miniator-217x300.jpg" alt="" title="miniator" width="217" height="300" class="aligncenter size-medium wp-image-50" /></a></p>
<blockquote><p>Whoever was intimate with his heart, his love defined<br />
And he who was not, in his doubt was left behind.
</p></blockquote>
<blockquote><p>My heart from the first, unto this last, is in love<br />
I know of none, who in this love, forever remained blind.</p></blockquote>
<blockquote><p>Found nothing more joyful than the sound of words of love<br />
In this turning Merry-Go-Round that You rewind.</p></blockquote>
<p>poem from Persian Saint &#8220;Hafiz&#8221;, Miniator by &#8220;Ustad Farshchian&#8221;</p>
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		<title>Beauty of an enlightened lamp &#8230;</title>
		<link>http://janan.eu/english/?p=15</link>
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		<pubDate>Fri, 26 Jun 2009 08:11:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Beauty]]></category>
		<category><![CDATA[dark man]]></category>
		<category><![CDATA[diana]]></category>
		<category><![CDATA[house]]></category>
		<category><![CDATA[job]]></category>
		<category><![CDATA[Original]]></category>
		<category><![CDATA[poem]]></category>
		<category><![CDATA[shop]]></category>
		<category><![CDATA[unlit lamp]]></category>
		<category><![CDATA[vienna]]></category>

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		<description><![CDATA[
I saw an unlit lamp behind a shop&#8217;s window in Vienna
&#8220;Ugly one&#8221; I thought and passed by not seeing the beauty
Few days after I saw the same lamp in the house of Diana
It was enlightened, so pretty and shining doing its duty
Can you remember of any miserable dark man you passed by
To make them enlightened, [...]]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><a href="http://janan.eu/english/wp-content/uploads/Diwali_Diya.jpg"><img class="size-medium wp-image-64 aligncenter" title="Diwali_Diya" src="http://janan.eu/english/wp-content/uploads/Diwali_Diya-300x225.jpg" alt="" width="300" height="225" /></a></p>
<p style="text-align: center;">I saw an unlit lamp behind a shop&#8217;s window in Vienna<br />
&#8220;Ugly one&#8221; I thought and passed by not seeing the beauty</p>
<p style="text-align: center;">Few days after I saw the same lamp in the house of Diana<br />
It was enlightened, so pretty and shining doing its duty</p>
<p style="text-align: center;">Can you remember of any miserable dark man you passed by<br />
To make them enlightened, shining and beautiful is my job and thy</p>
<p style="text-align: center;"><a href="http://1000petals.wordpress.com">Original poem by &#8220;Axinia</a>&#8220;</p>
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		<title>Know Thyself &#8230;</title>
		<link>http://janan.eu/english/?p=14</link>
		<comments>http://janan.eu/english/?p=14#comments</comments>
		<pubDate>Thu, 25 Jun 2009 20:35:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[jesus christ]]></category>
		<category><![CDATA[Lao]]></category>
		<category><![CDATA[Lao-Tse]]></category>
		<category><![CDATA[Lord]]></category>
		<category><![CDATA[Prophet]]></category>
		<category><![CDATA[prophet Mohammad]]></category>
		<category><![CDATA[Thyself]]></category>
		<category><![CDATA[Tse]]></category>

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		<description><![CDATA[
He who knows others is wise
He who knows himself is &#8220;enlightened&#8221;
&#8216;Lao-Tse&#8217;
He who knows himself, knows his Lord
&#8216;Prophet Mohammad&#8217;
Know thyself &#8230;
&#8216;Jesus Christ&#8217;
]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/enlightenment.jpg"><img class="aligncenter size-full wp-image-67" title="enlightenment, Buda under tree" src="http://janan.eu/english/wp-content/uploads/enlightenment.jpg" alt="" width="500" height="280" /></a></p>
<blockquote><p>He who knows others is wise<br />
He who knows himself is &#8220;enlightened&#8221;<br />
&#8216;Lao-Tse&#8217;</p></blockquote>
<blockquote><p>He who knows himself, knows his Lord<br />
&#8216;Prophet Mohammad&#8217;</p></blockquote>
<blockquote><p>Know thyself &#8230;<br />
&#8216;Jesus Christ&#8217;</p></blockquote>
]]></content:encoded>
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		<title>The Little Black boy</title>
		<link>http://janan.eu/english/?p=13</link>
		<comments>http://janan.eu/english/?p=13#comments</comments>
		<pubDate>Wed, 24 Jun 2009 20:58:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Black]]></category>
		<category><![CDATA[black bodies]]></category>
		<category><![CDATA[heat]]></category>
		<category><![CDATA[Joy]]></category>
		<category><![CDATA[Little]]></category>
		<category><![CDATA[morning joy]]></category>
		<category><![CDATA[noonday]]></category>
		<category><![CDATA[silver hair]]></category>
		<category><![CDATA[soul]]></category>
		<category><![CDATA[willaim blake]]></category>

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		<description><![CDATA[

My mother bore me in the southern wild,
And I am black, but O my soul is white!
White as an angel is the English child,
But I am black, as if bereaved of light.
My mother taught me underneath a tree,
And, sitting down before the heat of day,
She took me on her lap and kissed me,
And, pointing to [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/Blake-black-boy.png"><img src="http://janan.eu/english/wp-content/uploads/Blake-black-boy-300x182.png" alt="" title="william Blake black boy" width="300" height="182" class="aligncenter size-medium wp-image-70" /></a></p>
<p style="text-align: center;">
<p style="text-align: center;">My mother bore me in the southern wild,<br />
And I am black, but O my soul is white!<br />
White as an angel is the English child,<br />
But I am black, as if bereaved of light.<br />
My mother taught me underneath a tree,<br />
And, sitting down before the heat of day,<br />
She took me on her lap and kissed me,<br />
And, pointing to the East, began to say:</p>
<p style="text-align: center;">‘Look on the rising sun: there God does live,<br />
And gives His light, and gives His heat away,<br />
And flowers and trees and beasts and men receive<br />
Comfort in morning, joy in the noonday.</p>
<p style="text-align: center;">‘And we are put on earth a little space,<br />
That we may learn to bear the beams of love;<br />
And these black bodies and this sunburnt face<br />
Are but a cloud, and like a shady grove.</p>
<p style="text-align: center;">‘For, when our souls have learned the heat to bear,<br />
The cloud will vanish, we shall hear His voice,<br />
Saying, “Come out from the grove, my love and care,<br />
And round my golden tent like lambs rejoice.” ’</p>
<p style="text-align: center;">Thus did my mother say, and kissed me,<br />
And thus I say to little English boy.<br />
When I from black, and he from white cloud free,<br />
And round the tent of God like lambs we joy,</p>
<p style="text-align: center;">I’ll shade him from the heat till he can bear<br />
To lean in joy upon our Father’s knee;<br />
And then I’ll stand and stroke his silver hair,<br />
And be like him, and he will then love me</p>
<p style="text-align: center;">poem and illustration by Willaim Blake</p>
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		<title>Inner Garden</title>
		<link>http://janan.eu/english/?p=12</link>
		<comments>http://janan.eu/english/?p=12#comments</comments>
		<pubDate>Tue, 23 Jun 2009 12:08:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[body]]></category>
		<category><![CDATA[garden of flowers]]></category>
		<category><![CDATA[infinite]]></category>
		<category><![CDATA[infinite beauty]]></category>
		<category><![CDATA[Inner]]></category>
		<category><![CDATA[lotus]]></category>
		<category><![CDATA[petals]]></category>
		<category><![CDATA[poem]]></category>
		<category><![CDATA[seat]]></category>

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		<description><![CDATA[
Do not go to garden of flowers. O friend, go not there.
In your body is the garden of flowers.
Take your seat on the thousands petals of the
lotus and there gaze on the infinite beauty.
Poem by Kabir (1440-1518).
]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/DSC00402.jpg"><img src="http://janan.eu/english/wp-content/uploads/DSC00402-225x300.jpg" alt="" title="daisy flowers on the grass" width="225" height="300" class="aligncenter size-medium wp-image-73" /></a></p>
<blockquote><p>Do not go to garden of flowers. O friend, go not there.<br />
In your body is the garden of flowers.<br />
Take your seat on the thousands petals of the<br />
lotus and there gaze on the infinite beauty.</p></blockquote>
<p>Poem by Kabir (1440-1518).</p>
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		<title>O Hadjis (O&#8217; Pilgrims)</title>
		<link>http://janan.eu/english/?p=11</link>
		<comments>http://janan.eu/english/?p=11#comments</comments>
		<pubDate>Tue, 23 Jun 2009 10:23:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Beloved]]></category>
		<category><![CDATA[dark clouds]]></category>
		<category><![CDATA[desert]]></category>
		<category><![CDATA[face]]></category>
		<category><![CDATA[full moon]]></category>
		<category><![CDATA[hadjis]]></category>
		<category><![CDATA[king of the world]]></category>
		<category><![CDATA[pilgrims]]></category>
		<category><![CDATA[thou]]></category>
		<category><![CDATA[Thy]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=11</guid>
		<description><![CDATA[
O Pilgrims, thou art where, thou art where?
The Beloved is neigh, come hither, come hither.
Thy beloved is thy neighbor, behind the wall
Lost in the desert, you are seeking and you fall;
If that lovely faceless face you once see
Pilgrim and shrine and house you know are all thee.
From house to house, you sought for proof
Yet never [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/behrouz-haj2.jpg"><img src="http://janan.eu/english/wp-content/uploads/behrouz-haj2-300x200.jpg" alt="" title="haj kabe khane khoda" width="300" height="200" class="aligncenter size-medium wp-image-76" /></a></p>
<p style="text-align: center;">O Pilgrims, thou art where, thou art where?<br />
The Beloved is neigh, come hither, come hither.</p>
<p style="text-align: center;">Thy beloved is thy neighbor, behind the wall<br />
Lost in the desert, you are seeking and you fall;</p>
<p style="text-align: center;">If that lovely faceless face you once see<br />
Pilgrim and shrine and house you know are all thee.</p>
<p style="text-align: center;">From house to house, you sought for proof<br />
Yet never ascended up to the roof.</p>
<p style="text-align: center;">If it is the house of soul you seek<br />
In the mirror see the face that’s meek.</p>
<p style="text-align: center;">If you’ve been to the garden, where is your bunch?<br />
And where your soulful pearl if at sea you lunch.</p>
<p style="text-align: center;">With all this pain where is your gain?<br />
The only veil, yourself, remain.</p>
<p style="text-align: center;">Hidden treasure chest, buried in soil<br />
Why let dark clouds full moon spoil?</p>
<p style="text-align: center;">King of the World, to you will show<br />
Magical shapes, in spirit you grow.</p>
<p style="text-align: center;">&#8220;Rumi&#8221;</p>
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		<title>On self Knowledge</title>
		<link>http://janan.eu/english/?p=10</link>
		<comments>http://janan.eu/english/?p=10#comments</comments>
		<pubDate>Tue, 23 Jun 2009 10:08:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[jibran khalil jibran]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=10</guid>
		<description><![CDATA[
And a man said, &#8220;Speak to us of Self-Knowledge.&#8221;
And he answered, saying:
Your hearts know in silence the secrets
of the days and the nights.
But your ears thirst for the sound
of your heart&#8217;s knowledge.
You would know in words that which
you have always known in thought.
You would touch with your fingers
the naked body of your dreams.
And it is [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/lotus_-9.jpg"><img src="http://janan.eu/english/wp-content/uploads/lotus_-9.jpg" alt="" title="lotus" width="388" height="252" class="aligncenter size-full wp-image-79" /></a></p>
<p style="text-align: center;">And a man said, &#8220;Speak to us of Self-Knowledge.&#8221;<br />
And he answered, saying:<br />
Your hearts know in silence the secrets<br />
of the days and the nights.<br />
But your ears thirst for the sound<br />
of your heart&#8217;s knowledge.<br />
You would know in words that which<br />
you have always known in thought.<br />
You would touch with your fingers<br />
the naked body of your dreams.<br />
And it is well you should.<br />
The hidden well-spring of your soul must<br />
needs rise and run murmuring to the sea;<br />
And the treasure of your infinite depths<br />
would be revealed to your eyes.<br />
But let there be no scales to weigh<br />
your unknown treasure;<br />
And seek not the depths of your knowledge<br />
with staff or sounding line.<br />
For self is a sea boundless and measureless.<br />
Say not, &#8220;I have found the truth&#8221;,<br />
but rather, &#8220;I have found a truth.&#8221;<br />
Say not, &#8220;I have found the path of the soul.&#8221;<br />
Say rather, &#8220;I have met the soul<br />
walking upon my path.&#8221;<br />
For the soul walks upon all paths.<br />
The soul walks not upon a line,<br />
neither does it grow like a reed.<br />
The soul unfolds itself,<br />
like a lotus of countless petals.</p>
<p style="text-align: center;">
<p style="text-align: center;">from the book &#8220;prophet&#8221; by &#8220;Jibran Khali Jibram&#8221;</p>
<p style="text-align: center;">
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		<title>Sufi saint, Molana Jalaledin Rumi</title>
		<link>http://janan.eu/english/?p=9</link>
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		<pubDate>Mon, 22 Jun 2009 14:39:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[poem]]></category>
		<category><![CDATA[rumi]]></category>
		<category><![CDATA[Saint]]></category>
		<category><![CDATA[Sufi]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=9</guid>
		<description><![CDATA[

I died as a mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was Man.
Why should I fear? When was I less by dying?
Yet once more I shall die as Man, to soar
With angels bless&#8217;d; but even from angelhood
I must pass on: all except God doth perish.
When [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/Turkey.Konya008.jpg"><img src="http://janan.eu/english/wp-content/uploads/Turkey.Konya008-300x214.jpg" alt="" title="Rumi&#039;s Tumb in Turkey" width="300" height="214" class="aligncenter size-medium wp-image-82" /></a></p>
<p style="text-align: center;">
<p style="text-align: center;">I died as a mineral and became a plant,<br />
I died as plant and rose to animal,<br />
I died as animal and I was Man.<br />
Why should I fear? When was I less by dying?<br />
Yet once more I shall die as Man, to soar<br />
With angels bless&#8217;d; but even from angelhood<br />
I must pass on: all except God doth perish.<br />
When I have sacrificed my angel-soul,<br />
I shall become what no mind e&#8217;er conceived.<br />
Oh, let me not exist! for Non-being<br />
Proclaims in organ tones,<br />
To Him we shall return &#8230;</p>
<p style="text-align: center;">(picture from Rumi&#8217;s Tumb in Turkey)</p>
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		<title>Night</title>
		<link>http://janan.eu/english/?p=8</link>
		<comments>http://janan.eu/english/?p=8#comments</comments>
		<pubDate>Sun, 21 Jun 2009 18:10:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[william Blake]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=8</guid>
		<description><![CDATA[


The sun descending in the west,
The evening star does shine;
The birds are silent in their nest,
And I must seek for mine.
The moon, like a flower
In heaven&#8217;s high bower,
With silent delight,
Sits and smiles on the night.
Farewell, green fields and happy grove,
Where flocks have ta&#8217;en delight.
Where lambs have nibbled, silent move
The feet of angels bright;
Unseen they pour [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/751px-VanGogh-starry_night.jpg"><img src="http://janan.eu/english/wp-content/uploads/751px-VanGogh-starry_night-300x239.jpg" alt="" title="751px-VanGogh-starry_night" width="300" height="239" class="aligncenter size-medium wp-image-85" /></a></p>
<div>
<p style="text-align: center;">
<p style="text-align: center;">The sun descending in the west,<br />
The evening star does shine;<br />
The birds are silent in their nest,<br />
And I must seek for mine.<br />
The moon, like a flower<br />
In heaven&#8217;s high bower,<br />
With silent delight,<br />
Sits and smiles on the night.</p>
<p style="text-align: center;">Farewell, green fields and happy grove,<br />
Where flocks have ta&#8217;en delight.<br />
Where lambs have nibbled, silent move<br />
The feet of angels bright;<br />
Unseen they pour blessing,<br />
And joy without ceasing,<br />
On each bud and blossom,<br />
And each sleeping bosom.</p>
<p style="text-align: center;">They look in every thoughtless nest<br />
Where birds are covered warm;<br />
They visit caves of every beast,<br />
To keep them all from harm:<br />
If they see any weeping<br />
That should have been sleeping,<br />
They pour sleep on their head,<br />
And sit down by their bed.</p>
<p style="text-align: center;">When wolves and tigers howl for prey,<br />
They pitying stand and weep;<br />
Seeking to drive their thirst away,<br />
And keep them from the sheep.<br />
But, if they rush dreadful,<br />
The angels, most heedful,<br />
Receive each mild spirit,<br />
New worlds to inherit.</p>
<p style="text-align: center;">And there the lion&#8217;s ruddy eyes<br />
Shall flow with tears of gold:<br />
And pitying the tender cries,<br />
And walking round the fold:<br />
Saying: &#8220;Wrath by His meekness,<br />
And, by His health, sickness,<br />
Are driven away<br />
From our immortal day.</p>
<p style="text-align: center;">&#8220;And now beside thee, bleating lamb,<br />
I can lie down and sleep,<br />
Or think on Him who bore thy name,<br />
Graze after thee, and weep.<br />
For, washed in life&#8217;s river,<br />
My bright mane for ever<br />
Shall shine like the gold,<br />
As I guard o&#8217;er the fold.&#8221;</p>
<p style="text-align: center;">from &#8220;Songs of Innocent&#8221; by William Blake.</p>
</div>
<div style="text-align: center;">(picture by VonGogh)</div>
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		<title>To my flower children</title>
		<link>http://janan.eu/english/?p=7</link>
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		<pubDate>Sun, 21 Jun 2009 10:05:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[shri mataji]]></category>

		<guid isPermaLink="false">http://en.janan.eu/?p=7</guid>
		<description><![CDATA[

You are angry with life
Like small children
Whose Mother is lost in Darkness
Your sulk expressing despair
At the fruitless end of your journey
You wear Ugliness to discover Beauty
You name everything false in the name of Truth
You drain out emotions to fill the cup of Love
My sweet children, my darling
How can you get peace by waging war
With yourself, [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/Mother_-320.jpg"><img src="http://janan.eu/english/wp-content/uploads/Mother_-320-200x300.jpg" alt="" title="Mother Nirmala, Shri Mataji Nirmala Devi" width="200" height="300" class="aligncenter size-medium wp-image-89" /></a></p>
<p style="text-align: center;">
<p style="text-align: center;">You are angry with life</p>
<p style="text-align: center;">Like small children</p>
<p style="text-align: center;">Whose Mother is lost in Darkness</p>
<p style="text-align: center;">Your sulk expressing despair</p>
<p style="text-align: center;">At the fruitless end of your journey</p>
<p style="text-align: center;">You wear Ugliness to discover Beauty</p>
<p style="text-align: center;">You name everything false in the name of Truth</p>
<p style="text-align: center;">You drain out emotions to fill the cup of Love</p>
<p style="text-align: center;">My sweet children, my darling</p>
<p style="text-align: center;">How can you get peace by waging war</p>
<p style="text-align: center;">With yourself, with your being, with joy itself</p>
<p style="text-align: center;">Enough are your efforts of renunciation</p>
<p style="text-align: center;">The artificial mask of consolation</p>
<p style="text-align: center;">Now rest in the petals of the lotus flower</p>
<p style="text-align: center;">In the lap of your gracious Mother</p>
<p style="text-align: center;">I will adorn your life with beautiful blossoms</p>
<p style="text-align: center;">And fill your moments with joyful fragrance</p>
<p style="text-align: center;">I will anoint your head with Divine Love</p>
<p style="text-align: center;">For I cannot bear your torture anymore</p>
<p style="text-align: center;">Let me engulf you in the ocean of joy</p>
<p style="text-align: center;">So you lose your being in the Greater one</p>
<p style="text-align: center;">Who is smiling in your calyx of self</p>
<p style="text-align: center;">Secretly hidden to tease you all the while</p>
<p style="text-align: center;">Be aware and you will find Him</p>
<p style="text-align: center;">Vibrating your every fibre with blissful joy</p>
<p style="text-align: center;">Covering the whole Universe with light.</p>
<p style="text-align: center;"><strong>[Mother Nirmala]</strong></p>
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		<title>Story about forgiveness</title>
		<link>http://janan.eu/english/?p=6</link>
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		<pubDate>Sat, 20 Jun 2009 21:12:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[Buddha]]></category>
		<category><![CDATA[Forgiveness]]></category>
		<category><![CDATA[story]]></category>

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		<description><![CDATA[
In the life of Buddha, there was a man who was abusing Him without understanding and when he finished with his abuses and Buddha had left, people told him, “Do you know who you were abusing? It was Lord Buddha.” He got the fright of his life. He said, “Where is He gone?” “He has gone to [...]]]></description>
			<content:encoded><![CDATA[<p><a href="http://janan.eu/english/wp-content/uploads/buddha.jpg"><img src="http://janan.eu/english/wp-content/uploads/buddha.jpg" alt="" title="buddha" width="400" height="357" class="aligncenter size-full wp-image-92" /></a></p>
<p>In the life of Buddha, there was a man who was abusing Him without understanding and when he finished with his abuses and Buddha had left, people told him, “Do you know who you were abusing? It was Lord Buddha.” He got the fright of his life. He said, “Where is He gone?” “He has gone to another village.”</p>
<p>So he went to the other village and he said, “Sir, I am sorry for what I said. Please forgive me. It’s all wrong and I should not have done it. You can punish me the way you like.”<br />
Lord Buddha said, “When did you do that?”</p>
<blockquote><p>Buddha said, “I don’t know yesterday. I know only today.&#8221;</p></blockquote>
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		<title>Beauty &#124;  A Picture</title>
		<link>http://janan.eu/english/?p=3</link>
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		<pubDate>Fri, 19 Jun 2009 23:27:00 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>
		<category><![CDATA[picture]]></category>

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		<description><![CDATA[
]]></description>
			<content:encoded><![CDATA[<p style="text-align: center;"><a href="http://janan.eu/english/wp-content/uploads/IMG_4783.jpg"><img class="aligncenter size-full wp-image-94" title="Beauty" src="http://janan.eu/english/wp-content/uploads/IMG_4783.jpg" alt="" width="560" height="373" /></a></p>
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